Little is known of this apostolic father beyond a few facts. He was a disciple of S. Peter, and perhaps of S. Paul. It is thought that the Clement whom S. Paul praises as a faithful fellow- worker, whose name is written in the Book of Life [Philippians 4:3], was PoClement, afterwards bishop of Rome. But there is great difficulty in admitting this supposition. It is certain that Pope Saint Clement, the idol of the Petrine party in the Primitive Church, about whom their myths and traditions circled lovingly, was quite removed in feeling from the Pauline party.

According to Tertullian, Clement succeeded S. Peter immediately in the episcopal government of the Church at Rome. But in the list of bishops given us by Irenaeus and Eusebius he occupies the third place after the apostle, that is, after Linus and Cletus (Anacletus). It is, however, probable that the Church at Rome had at first two successions, one Petrine, the other Pauline, but that they speedily merged into one; and this will account for the confusion in the lists of the first bishops of Rome. Clement probably was Petrine, and Cletus Pauline bishop, the former ruling the converted Jews, the latter the Gentile converts.

We know nothing of the events of his pontificate, except that there was a schism at Corinth, which drew forth a letter from him which is preserved. S. Jerome and S. Irenaeus do not say that he died a martyr’s death, but Rufinus and Zosimus give him the title of martyr; but this title by no means implies that he had died for the faith; it had anciently more extended signification than at present, and included all who had witnessed a good confession, and suffered in any way for their faith.

The legend of the martyrdom of S. Clement relates that, in the reign of Trajan, when Mamertinus was prefect of the city, and Toractianus count of the offices, a sedition arose among the rabble of Rome against the Christians, and especially against Clement, bishop of Rome. Mamertinus interfered to put down the riot, and having arrested Clement, sent him to the emperor, who ordered his banishment to Pontus, where he was condemned to work in the marble quarries. He found many Christians among his fellow-convicts, and comforted and encouraged them. The only spring of drinking water was six miles off, and it was a great hardship to the convicts to have to fetch it all from such a distance. One day Clement saw a lamb scraping at the soil with one of its forefeet. He took it as a sign that water was there; dug, and found a spring.

As Clement succeeded in converting many pagans, he was sent to Aufidianus, the prefect, who ordered him to be drowned in the sea with an old anchor attached to his neck. His body was recovered by his disciple Phoebus. The relics of S. Clement were translated to Constantinople (860) by S. Cyril on his return from his mission to the Chazars, whilst engaged in the Chersonese on his Slavonic translation of the Gospels. Some of the relics found their way to Rome, and were deposited in the church of San Clemente, where they are still reverently preserved. These consist of bones, some reddened earth, a broken vase containing some red matter, a little bottle similarly filled, and an inscription stating that these are the relics of the Holy Forty Martyrs of Scilita, and also of Flavius Clement.

In art S. Clement of Rome is represented as a Pope with an anchor at his side. [His death is placed at about 100 A.D.]

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  1. this st clement piece makes no sense, it was obviously pulled out of some
    larger work. lazy editing and a stone for those seeking truth

    if u dont have time to do it right, dont

  2. Mr. Burke, if you claim that this history of disciple Clement has no sense, then prove it from reliable sources. Don’t make statements which can’t prove.

  3. Mr. Burke, if you claim that this history of disciple Clement has no sense, then prove it from reliable sources. Don’t make statements which you can’t prove.

  4. We beg you, Master,
    be our help and strength.
    Save those among us who are oppressed,
    have pity on the lowly,
    and lift up the fallen.
    Heal the sick,
    bring back the straying,
    and feed the hungry.
    Release those in prison,
    steady those who falter,
    and strengthen the fainthearted.
    Let all nations come to know you, the one God,
    with your Son Jesus Christ,
    and us your people and sheep of your pasture.
    Do not keep count of the sins of your servants,
    but purify us through the bath of your truth
    and direct our steps.
    Help us to walk in holiness of heart,
    and to do what is good and pleasing in your eyes
    and in the eyes of our rulers.
    Master, let your face shine on us
    to grant us every good in peace,
    protect us by your powerful hand,
    deliver us from every evil by the might of your arm.
    Grant us and all who dwell on this earth
    peace and harmony, O Lord.

  5. Pope Saint Clement, pray for us.
    All holy men and women, martyrs, saints, angels, pray for us.
    Holy Family of Nazareth, restore matrimony and family life.
    Transform all of mankind’s iniquity into integrity. Amen.
    Ecce Crucem Domini!
    Fugite partes adversae!
    Vicit Leo de tribu Juda,
    Radix David! Alleluia!
    Saint Anthony of Padua, pray for us. For Italy.
    Saint Teresa of Avila, pray for us. For Rome.
    Blood of Christ Crucified, cleanse the Vatican.

    Guardian Angels, unite us to God each moment by using our vices to sting us and make us strive to overcome them by practising each corresponding virtue, through intentional acts of will, by love of you, our neighbour, and Him. Holy is His Name. Amen.

  6. Amen! St. Clement pray for my daughter’s conversion and,our conversion, amen!
    Immaculate Heart of Mary, pray for us,now and at the hour of our death, amen.
    O, Sacred Heart of Jesus, Thy Kingdom come, now and forever, in the Name of the Father and of the Son and of the Holy Spirit, amen!


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